Thursday, December 31, 2009

Redistribution of Wealth

Redistribution of wealth, or socialism, is not conducive to a free society and is in no way American. Here is what the great minds have said:

“To take from one, because it is thought his own industry and that of his fathers has acquired too much, in order to spare to others, who, or whose fathers, have not exercised equal industry and skill, is to violate arbitrarily the first principle of association, the guarantee to everyone the free exercise of his industry and the fruits acquired by it.” — Thomas Jefferson, letter to Joseph Milligan, April 6, 1816

“A wise and frugal government… shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government.”— Thomas Jefferson, First Inaugural Address, March 4, 1801

“I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.” — Thomas Jefferson

“Congress has not unlimited powers to provide for the general welfare, but only those specifically enumerated.” — Thomas Jefferson

“When the people find that they can vote themselves money, that will herald the end of the republic.” — Benjamin Franklin

“I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it.” — Benjamin Franklin

“Those who would give up essential liberty to purchase a little temporary safety deserve neither liberty nor safety.” — Benjamin Franklin

“The Constitution only gives people the right to pursue happiness. You have to catch it yourself.” — Benjamin Franklin

"As Frederic Bastiat pointed out over a hundred years ago, once government steps over this clear line between the protective or negative role into the aggressive role of redistributing the wealth and providing so-called benefits for some of its citizens, it then becomes a means for what he accurately described as legalized plunder. It becomes a lever of unlimited power, which is the sought-after prize of unscrupulous individuals and pressure groups, each seeking to control the machine to fatten his own pockets or to benefit its favorite charities—all with the other fellow's money, of course.

"Listen to Bastiat's explanation of this "legal plunder":

'When a portion of wealth is transferred from the person who owns it—without his consent and without compensation, and whether by force or by fraud—to anyone who does not own it, then I say that property is violated; that an act of plunder is committed. . . .

'How is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them, and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime. . . .' (The Law, p. 21, 26.)

"As Bastiat observed, and as history has proven, each class or special interest group competes with the others to throw the lever of governmental power in their favor, or at least to immunize itself against the effects of a previous thrust. Labor gets a minimum wage, so agriculture seeks a price support. Consumers demand price controls, and industry gets protective tariffs. In the end, no one is much further ahead, and everyone suffers the burdens of a gigantic bureaucracy and a loss of personal freedom. With each group out to get its share of the spoils, such governments historically have mushroomed into total welfare states. Once the process begins, once the principle of the protective function of government gives way to the aggressive or redistributive function, then forces are set in motion that drive the nation toward totalitarianism. 'It is impossible,' Bastiat correctly observed, '. . . to introduce into society . . . a greater evil than this: the conversion of the law into an instrument of plunder.' (The Law, p. 12.) -Ezra Taft Benson, The Proper Role of Government

"Now, legal plunder can be committed in an infinite number of ways. Thus we have an infinite number of plans for organizing it: tariffs, protection, benefits, subsidies, encouragements, progressive taxation, public schools, guaranteed jobs, guaranteed profits, minimum wages, a right to relief, a right to the tools of labor, free credit, and so on, and so on. All these plans as a whole — with their common aim of legal plunder — constitute socialism.

"Now, since under this definition socialism is a body of doctrine, what attack can be made against it other than a war of doctrine? If you find this socialistic doctrine to be false, absurd, and evil, then refute it. And the more false, the more absurd, and the more evil it is, the easier it will be to refute. Above all, if you wish to be strong, begin by rooting out every particle of socialism that may have crept into your legislation. This will be no light task." -Frederic Bastiat, The Law

"Here I encounter the most popular fallacy of our times. It is not considered sufficient that the law should be just; it must be philanthropic. Nor is it sufficient that the law should guarantee to every citizen the free and inoffensive use of his faculties for physical, intellectual, and moral self-improvement. Instead, it is demanded that the law should directly extend welfare, education, and morality throughout the nation.

"This is the seductive lure of socialism. And I repeat again: These two uses of the law are in direct contradiction to each other. We must choose between them. A citizen cannot at the same time be free and not free." ~ Frederic Bastiat, The Law

"You say: 'There are persons who have no money,' and you turn to the law. But the law is not a breast that fills itself with milk. Nor are the lacteal veins of the law supplied with milk from a source outside the society. Nothing can enter the public treasury for the benefit of one citizen or one class unless other citizens and other classes have been forced to send it in. If every person draws from the treasury the amount that he has put in it, it is true that the law then plunders nobody. But this procedure does nothing for the persons who have no money. It does not promote equality of income. The law can be an instrument of equalization only as it takes from some persons and gives to other persons. When the law does this, it is an instrument of plunder.

"With this in mind, examine the protective tariffs, subsidies, guaranteed profits, guaranteed jobs, relief and welfare schemes, public education, progressive taxation, free credit, and public works. You will find that they are always based on legal plunder, organized injustice." - Frederic Bastiat, The Law

"You say: 'There are persons who lack education,' and you turn to the law. But the law is not, in itself, a torch of learning which shines its light abroad. The law extends over a society where some persons have knowledge and others do not; where some citizens need to learn, and others can teach. In this matter of education, the law has only two alternatives: It can permit this transaction of teaching-and-learning to operate freely and without the use of force, or it can force human wills in this matter by taking from some of them enough to pay the teachers who are appointed by government to instruct others, without charge. But in this second case, the law commits legal plunder by violating liberty and property." -Frederic Bastiat, The Law

"God has given to men all that is necessary for them to accomplish their destinies. He has provided a social form as well as a human form. And these social organs of persons are so constituted that they will develop themselves harmoniously in the clean air of liberty. Away, then, with quacks and organizers! A way with their rings, chains, hooks, and pincers! Away with their artificial systems! Away with the whims of governmental administrators, their socialized projects, their centralization, their tariffs, their government schools, their state religions, their free credit, their bank monopolies, their regulations, their restrictions, their equalization by taxation, and their pious moralizations!

"And now that the legislators and do-gooders have so futilely inflicted so many systems upon society, may they finally end where they should have begun: May they reject all systems, and try liberty; for liberty is an acknowledgment of faith in God and His works." -Frederic Bastiat, The Law

"We must realize that the growth of industry does not just happen. It takes the same vision, the same personal initiative and pioneering spirit that in an earlier day opened the continent. Any new business, particularly in a new field, is a pioneering effort. It requires imagination and courage, the risk of capital and the willingness to work hard. These are the things America is made of - and new industry is tangible proof that they are not dead among us." -Ezra Taft Benson, The Red Carpet, p. 226

"We have a responsibility to preserve our free economy, bequeathed to us as a great heritage by our forefathers who pioneered in this great land. We must also be pioneers in standing firm against proponents of unsound panaceas for all facets of our American economy that may be harmful not only to ourselves, but especially to our children and grandchildren. This modern-day challenge is every bit as demanding and forbidding as the frontier wilderness which spurred our forefathers to their successful efforts." -Ezra Taft Benson, The Red Carpet, pp. 227-28

"Profit is the reward for honest labor. It is the incentive that causes a man to risk his capital to build a business. If he cannot keep or invest that which he has earned, neither may he own, nor will he risk. Profit creates wealth; wealth creates more work opportunity; and more work opportunity creates greater wealth. None of this is possible without incentive.

"There is another benefit to profit. It provides man with moral choices. With profit, man can choose to be greedy and selfish; he can invest and expand, thereby providing others with jobs; and he can be charitable. Charity is not charity unless it is voluntary. It cannot be voluntary if there is nothing to give.

"Only saved profit, not government, creates more jobs. The only way government can create jobs is to take money from productive citizens in the form of taxes and transfer it to government programs. Without someone's generating profit that can be taxed, government revenue is not possible." -Ezra Taft Benson, This Nation Shall Endure, p. 86

"Some say the free-enterprise system is heartless and insensitive to the needs of those less fortunate individuals who are found in any society, no matter how affluent. What about the lame, the sick, and the destitute? Most other countries in the world have attempted to use the power of government to meet this need. Yet, in every case forced charity through government bureaucracies has resulted in the long run in creating more misery, more poverty, and certainly less freedom than when government first stepped in. ~ Ezra Taft Benson, This Nation Shall Endure, p. 79

"If reference is made continually to weaknesses of the private-enterprise system without any effort to point out its virtues and the comparative fruits of this and other systems, the tendency in this country will be to demand that the government take over more and more of the economic and social responsibilities and make more of the decisions for the people." -Ezra Taft Benson, This Nation Shall Endure, p. 54

"If the government were genuinely concerned about full employment and real prosperity, it could do much in bringing it about. It could support the proven and successful free-market system, the law of supply and demand, where the buying public, not the government, is the deciding factor in what shall be produced and marketed, including energy products. The bureaucrats ignore the lessons of American history that freedom works and that the ability of individuals to come to mutually beneficial agreements is the very essence of a free society." -Ezra Taft Benson, This Nation Shall Endure, p. 78

"We cannot afford to minimize the threat of socialism in America. We must be on guard against unsound theories and programs which strike at the very root of all we hold dear. We have lived too long under a government of controls. Government by control has extended into almost all of our economy and even invaded many of our personal freedoms. We must be made aware of this and be awakened to its dangers.

"This major effort is to keep left-wing, bureaucratic planners away from control of our national government. They are leading us today toward more and more socialization of our entire economy, a weakening of the free-enterprise system, and an increase in the regulation and domination of the people of America." -Ezra Taft Benson, The Red Carpet, p. 311

"Today's Socialists-who call themselves egalitarians-are using the federal government to redistribute wealth in our society - not as a matter of voluntary charity, but as a so-called matter of right. One Housing, Education, and Welfare official said, 'In this country, welfare is no longer charity; it is a right. More and more Americans feel that their government owes them something.' (U.S. News and World Report, 21 April 1975, p. 49) President Grover Cleveland said - and we believe as a people - that though the people support the government, the government should not support the people." -Ezra Taft Benson

The more self-reliant we are, as a people, the more free we will be as a nation.

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